Albrecht Dürer
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Albrecht Dürer

Saint Jerome in his Study (B. 60; M., Holl. 59; S.M.S. 70)

Details
Albrecht Dürer
Saint Jerome in his Study
(B. 60; M., Holl. 59; S.M.S. 70)
engraving, 1514, without watermark, a very fine, bright Meder a impression, printing with remarkable clarity, with margins, in excellent condition
P. 9 13/16 x 7½ in. (249 x 190 mm.)
S. 10 3/8 x 7 7/8 in. (264 x 200 mm.)
Provenance
Pierre Mariette II (1634-1716), Paris, his mark recto and verso, dated 1666 (L. 1788).
Richard Leendertz (without mark, cf. L. 1708); C. G. Boerner, Düsseldorf, 1-20 April 1976, lot 10.
Kimbell Art Museum, Fort Worth, Texas; Sotheby's, New York, 13 May 1987, lot 15 (US$159,500).
Special Notice
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Richard Lloyd
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Lot Essay

Saint Jerome was one of the fathers of the Church and author of the Vulgate - the early 5th century version of the Bible in Latin. By Dürer's time he had, as a scholar and Latinist, become an iconic figure for the humanists. He is here immediately identifiable by his attributes, the cardinal's hat and the lion, as he sits writing at his desk in a small chamber. It is a friendly room and one would feel welcome, were it not for the lion and a sleeping dog guarding the entrance, and the wooden bench turned away from us as if to shield the saint from any intrusion.

Dated 1514, Saint Jerome in his Study was engraved one year after Knight, Death and the Devil (lot 44), and like the earlier print it is full of reminders of death: the human skull on the window ledge, the crucifix on the desk, the candle and the hour glass, while the fly whisk can be read as a reference to the devil.

Together with Melencolia I (see lot 42) these three engravings have long been known as the 'Master Prints'. The term is appropriate as with these prints Dürer undoubtedly reached the height of his capacities as an engraver. Aside from their technical excellence, the prints are also connected by their near-identical format and their concentration on a single figure in a highly complex, richly symbolic environment. If, as has been suggested, they represent the three different modes of virtuous living, Saint Jerome depicts the lonely, quiet life of the man of letters.

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