Auguste Rodin (1840-1917)
PROPERTY FROM THE ESTATE OF EDGAR M. BRONFMAN Few individuals have contributed so greatly to contemporary Jewish life as Edgar M. Bronfman. A visionary businessman and unyielding advocate for world Jewry, Mr. Bronfman translated his tremendous success at the Seagram Company into a decades-long journey in philanthropy, dedicating himself to promoting a "Jewish renaissance" whose effects continue to be felt to this day. Edgar M. Bronfman joined his family's Canadian distillery business at just 21 years old, working as an apprentice taster and accounting clerk before quickly ascending the executive ranks. In 1957, he took over Seagram's American subsidiary, and in 1971 was placed at the head of the entire company, where he implemented a series of diversifying moves that secured Seagram's position as one of the world's most innovative firms. With the resources acquired via his business success, Mr. Bronfman devoted his energies to the cause of the Jewish people, becoming a kind of ambassador for the ways in which Judaic learning, culture, and history could enrich the lives of all peoples. "My goal," Mr. Bronfman wrote, "is to build a Jewish future by working to form a knowledgeable, proud and welcoming Jewish community throughout the world." After he was elected president of the World Jewish Congress in 1981, Edgar M. Bronfman began a series of remarkable international campaigns for the security and prosperity of the Jewish people. Under his 26-year tenure, the WJC became the world's preeminent Jewish institution, recognized by world leaders as a formidable voice in diplomatic affairs. Of particular note was Mr. Bronfman's role in advocating for Jewish rights and well-being in the Soviet Union, and in 1985 he became the first WJC president to be formally received by the Kremlin. Convinced of the need to present a strong and unified Jewish voice, Mr. Bronfman earned a reputation amongst world leaders and diplomats as a resolute, tireless negotiator. Former U.S. Secretary of State Hillary Clinton hailed him as a "champion for justice and human dignity," adding that he "exuded a confidence and honesty that won him the friendship and support of presidents and popes and people everywhere." In 1982, Mr. Bronfman became the first representative of a Jewish organization to speak before the United Nations, and in the 1990s he spearheaded the WJC's campaign to recover Jewish property seized during the upheavals and aftermath of the Second World War. Mr. Bronfman continually expanded his efforts, serving as president of the World Jewish Restitution Organization and chairman of the United States Commission on Holocaust Era Assets. Behind Edgar M. Bronfman's international advocacy in the World Jewish Congress was his belief in Jewish culture, heritage, and values. He forever cherished the traditions at the heart of Judaism: learning, pluralism, debate, and enquiry–the essential components for the faith's continued relevance. As founder, president, and chairman of the Samuel Bronfman Foundation–named in honor of his father, a Canadian businessman and philanthropist–Mr. Bronfman focused on international engagement, bringing Jewish knowledge to people of all backgrounds. Mr. Bronfman was justly proud of his outreach to young Jews, particularly via Hillel: The Foundation for Jewish Campus Life, and the Bronfman Youth Fellowships. He revived Hillel in the 1990s, transforming it into the largest Jewish campus organization in the world, with chapters reaching beyond the United States to Russia, Eastern Europe, Israel, and South America. He founded the prestigious Bronfman Youth Fellowship program in 1987, challenging future Jewish thinkers, writers, and leaders from Israel and North America to deepen their understanding of Judaism and the importance of social responsibility. As his own life was enriched with serious intellectual study and hard work, so were the lives of young people enriched by Edgar M. Bronfman's tremendous generosity. Under Mr. Bronfman's leadership, the Samuel Bronfman Foundation provided support to organizations including the 92nd Street Y; the American Jewish World Service; Birthright Israel; the Bronfman Center at New York University, and the UJA. As the potential for philanthropic outreach expanded in the digital age, the Foundation oversaw initiatives such as MyJewishLearning.com and Kveller, a website focused on Jewish parenting. In 2012, Edgar M. Bronfman joined the world's greatest philanthropic leaders in signing the Giving Pledge. "By enabling people to do good work," he wrote upon signing the Pledge, "I participate in a brighter future for the Jewish people and, I hope, all of humanity." Edgar M. Bronfman was the author of Hope, Not Fear, The Third Act, The Making of a Jew, Good Spirits, and the Bronfman Haggadah, illustrated by his wife, Jan Aronson. Internationally recognized for his prodigious giving and dedication, Mr. Bronfman was inducted into the French Legion of Honor; was awarded the Presidential Medal of Freedom by Bill Clinton, the Leo Baeck Medal, the Hillel Renaissance Award, and the Justice Louis D. Brandeis Award; and was bestowed honorary degrees from the University of Rochester, New York University, the Hebrew University of Jerusalem, Tulane University, Williams College, and Pace University. Michael Steinhardt of the Hillel Foundation called Mr. Bronfman "the great Jew of his era," while Dana Raucher, executive director of the Samuel Bronfman foundation, noted that "Edgar showed how vision and long-term thinking can impact the entire landscape of Jewish life." In his absolute devotion to humanitarianism and the Judaic traditions that informed his life, Edgar M. Bronfman stands as an inspirational figure for people of all backgrounds--a testament to the power of belief in the modern world. PROPERTY FROM THE ESTATE OF EDGAR M. BRONFMAN
Auguste Rodin (1840-1917)

Danaïde, grand modèle

Details
Auguste Rodin (1840-1917)
Danaïde, grand modèle
signed 'A. Rodin.' (on the front of the rock)
bronze with brown patina
Length: 25 in. (63.5 cm.)
Conceived in 1885 and cast circa 1895-1900
Provenance
Private collection, New York; sale, Sotheby Parke Bernet Inc., New York, 16 November 1983, lot 21.
Acquired at the above sale by the late owner.
Literature
G. Grappe, Catalogue du Musée Rodin, Paris, 1927, p. 44, no. 77 (marble version illustrated).
S. Story, Rodin, New York, 1939, p. 145, nos. 43-45 (marble version illustrated).
G. Grappe, Le Musée Rodin, Monaco, 1947, no. 62 (marble version illustrated).
M. Aubert and C. Goldscheider, Le Musée Rodin, Paris, 1948, p. 17 (marble version listed).
R.M. Rilke, Rodin, New York, 1948, p. 7 (marble version illustrated).
A.E. Elsen, Rodin, New York, 1963, pp. 138, 211 and 220 (marble version illustrated, p. 132).
R. Descharnes and J.-F. Chabrun, Auguste Rodin, Lausanne, 1967, p. 83 (marble version illustrated).
I. Jianou and C. Goldscheider, Rodin, Paris, 1967, p. 90 (marble version illustrated, pl. 28).
J.L. Tancock, The Sculpture of Auguste Rodin, Philadelphia, 1976, pp. 253-256, no. 35 (other versions illustrated, pp. 254-255, figs. 35-1, 35-2 and 35).
M.L. Levkoff, Rodin in His Time: The Cantor Gifts to the Los Angeles County Museum of Art, Los Angeles, 2000, p. 115, no. 35 (another cast illustrated, p. 114).
K. Varnedoe, Rodin: A Magnificent Obsession, New York, 2001, p. 114 (another cast illustrated in color).
A.E. Elsen, Rodin's Art: The Rodin Collection of the Iris & B. Gerald Cantor Center for Visual Arts at Stanford University, New York, 2003, pp. 505-507, no. 154 (another cast illustrated, pp. 505-506).
A. Le Normand-Romain, The Bronzes of Rodin: Catalogue of Works in the Musée Rodin, Paris, 2007, vol. I, pp. 292-294 (smaller bronze and marble versions illustrated).
Sale Room Notice
Please note this work was probably cast by the Foundry Jean-Baptiste Griffoul.

Brought to you by

Brooke Lampley
Brooke Lampley

Lot Essay

This work will be included in the forthcoming Auguste Rodin catalogue critique de l'oeuvre sculpté currently being prepared by the Comité Auguste Rodin at Galerie Brame et Lorenceau under the direction of Jérôme Le Blay under the archive number 2014-4341B.

This supremely affecting sculpture takes its title from the classical myth of the fifty daughters of Danaus, who murdered their husbands on their wedding night and were condemned to spend eternity drawing water in broken urns. Rodin's sculpture captures the anguish of one of the Danaïds as she realizes the futility of her task. Exhausted, she falls to the rocky ground, her back and shoulders hunched in despair, her head cradled against her arm, her outspread hair merging with water from her overturned vase. "A figure has thrown itself from a kneeling position down into a wealth of flowing hair," the poet Rainer Maria Rilke wrote. "It is wonderful to walk slowly about this sculpture, to follow the long line that curves around the richly unfolded roundness of the back to the face, which loses itself in the stone as though in a great weeping" (quoted in A.E. Elsen, op. cit., 2003, pp. 505-506).
Rodin conceived this figure in 1885, in the midst of his most intensive period of work on La porte de l'Enfer. Although the title Danaïde, grand modèle suggests that Rodin may have considered including the prostrate female figure among the churning, tormented bodies of La Porte, he likely did not intend the sculpture (or its close variant, Andromède) to illustrate a myth at the outset. Under the terms of the government's commission for La Porte, Rodin received ample funds to hire a large number of models, whom he encouraged to roam freely about his studio so that he could observe the infinite sculptural possibilities that their natural movements presented. Danaïde, Elsen has suggested, may have been inspired by the sight of a tired model who had slumped onto a piece of studio furniture to rest (ibid., p. 507). As Antoinette Le Normand-Romain has written, "The work owes the effect it produces to the model's pose, to the utter spontaneity of the twisting bodily movement captured by Rodin, and above all, to the exceptional sensitivity of the modeling" (op. cit., 2007, p. 294).
Rodin had the plaster model of Danaïde cast in bronze for the first time in early 1889, at the request of the art critic and politician Armand Dayot. "You have made a very good choice," Rodin wrote to Dayot after receiving the commission (quoted in A. Le Normand-Romain, op. cit., 2007, p. 293). Delighted with the sculpture, Dayot showed it to the Scandinavian collector Dr. H.F. Antell, who in turn requested that Rodin produce an enlargement of the figure in marble. Roughly fifty percent larger than the original plaster, this Danaïde was completed by June 1889, in time to be featured in Rodin's important joint exhibition with Monet at the Galerie Georges Petit. A second marble enlargement followed shortly thereafter and was shown at the 1890 Salon, where it attracted such acclaim that the French State decided to purchase it for the Musée du Luxembourg.
The present figure is one of several large bronze Danaïdes that the Rudier foundry cast from the first marble version of the sculpture. Rodin also made several plasters from this same marble, which he gave as gifts to close friends such as Camille Mauclair and Félix Bracquemond. "It's pure Correggio," Bracquemond exclaimed upon receiving the sculpture. "The modeling is everything" (quoted in ibid., p. 294).

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