A BRONZE SUTRA CONTAINER (KYOZUTSU)
A BRONZE SUTRA CONTAINER (KYOZUTSU)

HEIAN - KAMAKURA PERIOD (12TH-13TH CENTURY)

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A BRONZE SUTRA CONTAINER (KYOZUTSU)
HEIAN - KAMAKURA PERIOD (12TH-13TH CENTURY)
The cylindrical body oxidised with a rich green patination, the circular domed lid surmounted by a finial in the form of a seven-stage stupa; a pagoda-like receptacle in the shape of the reliquary of the remains of Shakamuni, the historical Buddha, the interior with the remains of a written sutra scroll
29.6 cm. high

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Anastasia von Seibold
Anastasia von Seibold

Lot Essay

During the Heian and Kamakura periods, with the rise of the Pure Land sect of Buddhism there arose a strong belief in Mappo, the third age of Buddhism and its decline until the coming of Miroku [Maitreya], the future Buddha. Some believed that Mappo was imminent, while others held that it started in the year 1052. The practice of preserving the Buddhist Law against the coming of the future Buddha in the form of the written sutras became widespread during the 12th and 13th centuries. The sutras were placed into containers, of stone, iron, or bronze, which were then often placed within outer ceramic containers of similar form. They were then buried, usually in kyozuka [sutra mounds], the more elaborate of these being formed of stone chambers and concealed under a mound of earth on mountain tops, the grounds of temples, or other such safe places.

Among similar pieces with such a finial is the Important Cultural Property in the collection of Tokyo National Museum which is unusually decorated with glass beads and copper discs suspended from around the lid. An inscription states that extracts from the Lotus Sutra were placed in the container, and that it was buried in 1123.

The present kyozutzu contains the degraded remnants of a written sutra scroll. As an object which was intended never to be seen again by man until the coming of the next Buddha, it possesses a quiet dignity reflecting the selfless nature of the devout Buddhists who buried it.

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