Safwan Dahoul (Syrian, b. 1961)
PROPERTY FROM A PRIVATE COLLECTION, DAMASCUS
Safwan Dahoul (Syrian, b. 1961)

Rêve 16

細節
Safwan Dahoul (Syrian, b. 1961)
Rêve 16
signed in Arabic, signed and dated 'DAHOUL 09' (lower left)
acrylic on canvas
63 x 98 3/8in. (160 x 250cm.)
Painted in 2009
來源
Acquired directly from the artist by the present owner.
出版
Ayyam Gallery (ed.), Safwan Dahoul, Damascus 2009 (illustrated in colour, pp. 326-327).

榮譽呈獻

James Lees
James Lees

查閱狀況報告或聯絡我們查詢更多拍品資料

登入
瀏覽狀況報告

拍品專文

"Haven't you noticed how the colours in Syria are so subdued? Even the green of the trees is pale. I don't even remember seeing people wearing bright colours here. Growing up, nobody wore yellow or blue or pink...We "Syrian" now unconsciously fear colour. Look at the streets. They are colourless...Our souls have been affected to such an extent that we now fear colour. Personally I have been affected by this change and I myself feel colourless...Less colours means clearer ideas, less colours ask for a more sensitive perception of the viewer."
(Safwan Dahoul in conversation with Maymanah Farhat).

In Rve 16 by Safwan Dahoul, the large, poignantly coloured face of the female against a dark pool of intense black encapsulates the focal point of this composition. The shapes of this profile as well as the delicate facial features are reminiscent of the sculpted
Muses by Constantin Brancusi. Such angular profiles are a signature theme in Dahoul's recent style of work.

In this powerful composition Dahoul portrays a female figure holding a mask inches from her face which she appears to be removing delicately and slowly with her left hand. In doing this, Dahoul metaphorically alludes to a transformation; of one slowly revealing one's true self. He believes that as humans we are all playing a part and therefore should make the conscious decision to act out our parts to the best of our ability.

This figure emphasises that behind each seeming mask there is a person, who on a deeper level is conflicted and looking for truth. His reference to Egyptology, particularly to death masks in ancient royal tombs, is exemplified by the dark kohl markings around the figures eyes. As the rest of the mask and eyes remain black and bare, the viewer senses that something is hidden, a sense of sorrow and death resonates in the painting, but yet Dahoul's key intent is to represent the search for one's true self - a feat that is often unsuccessful and leaves one empty and hollow. In Greek mythology Homer believed that at the time of death all thoughts and actions survive for some time before they are scattered by the winds with only the psyche living on. He believed that one's true self corresponds to one's mask. The substance of Dahoul's work is highlighted by his ability to question the unspoken burden for his human subjects; in a world filled with hypocrisy and double standards one's mask is created.

更多來自 <strong>現代及當代阿拉伯、伊朗及土耳其藝術 (I)</strong>

查看全部
查看全部