SHEBA CHHACHHI (B. 1958)
SHEBA CHHACHHI (B. 1958)

Seventy Synonyms of Water in Sanskrit

Details
SHEBA CHHACHHI (B. 1958)
Seventy Synonyms of Water in Sanskrit
moving image lightbox with four layers of prints on glass and digital prints on duratrans
53¾ x 34 7/8 x 5 7/8 in. (136.5 x 88.5 x 15 cm.)
Executed in 2013; number two from an edition of three plus an Artists's Proof
Provenance
Volte Art Projects, Mumbai
Literature
K. Sangari ed., ARC SILT DIVE: The Works of Sheba Chhachhi, New Delhi, 2016, inside back cover (another from the edition illustrated)
Exhibited
Kolkata, Birla Academy of Art and Culture, Urban Utopia, 29 November - 24 December 2014 (another from the edition)
Guangzhou, Guangdong Museum of Art; Shanghai, China Art Museum; and Beijing, Minsheng Art Museum, The Eye and the Mind: New Interventions in Contemporary Indian Art, 7 January - 21 December 2015 (another from the edition)
New Delhi, National Gallery of Modern Art, The Eye and the Mind: New Interventions in Contemporary Indian Art, 28 January - 27 February 2016 (another from the edition)
Sale Room Notice
Please note the correct title for this work is Seventy Synonyms of Water in Sanskrit and it is number two from an edition of three plus an Artist’s Proof.

Lot Essay

Sheba Chhachhi’s work frequently addresses urban transformation and ecological concerns, particularly those related to water in the context of New Delhi, the city where she lives. A large and highly polluted conurbation, Delhi and the River Yamuna that runs through it have inspired several seminal works by the artist including Neelkanth – Poison/Nectar (2000–02), Water Diviner (2008) and Black Waters Will Burn (2011).

In this multi-layered lightbox from 2013 titled Seventy Synonyms for Water, Chhachhi revisits these themes using the new vocabulary of mechanically progressed still images she recently adopted. Through this slowly shifting pentimento-like piece the artist has achieved “a conceptual elegance [...] that combined a range of concerns – socio-cultural, ethical, environmental, in the context of overcrowded cities and the power politics over essentials like water – with an edgy lyricism in its presentation. As vertical strings of script – the Sanskrit names – kept falling gently like slow-motion rain on a claustrophobic press of houses before the silhouette of a human observer, there seemed to be the intimation of an apocalypse slowly creeping upon urban civilisation.” (R. Datta, ‘The bridge to apocalypse’, The Telegraph, Kolkata, 17 January 2015)

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