Paul Guiragossian (Lebanese, 1926-1993)
The lot was imported into the UAE for sale and is … Read more PROPERTY FROM THE MOKBEL ART COLLECTION
Paul Guiragossian (Lebanese, 1926-1993)

Nay

Details
Paul Guiragossian (Lebanese, 1926-1993)
Nay
signed ‘PAUL.G.’ (lower left); signed ‘PAUL.G.’ (lower right)
oil on canvas
51 1/8 x 39 3/8 in. (130 x 100cm.)
Painted circa 1986
Provenance
Private collection, Lebanon.
Acquired from the above by the present owner.
Special Notice
The lot was imported into the UAE for sale and is held in a Designated Zone. VAT at 5% will be added to the buyer’s premium and will be shown separately on our invoice. If the lot is released into GCC/UAE free circulation, import duty at 5% and import VAT at 5% will be payable on the hammer price by you at the Designated Zone before collection of the lot.
Further Details
The Paul Guiragossian Foundation, Beirut, has kindly confirmed the authenticity of this work and has provided an authenticity certificate. We would like to thank the Paul Guiragossian Foundation for their assistance in researching this painting.

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Michael Jeha
Michael Jeha

Lot Essay

A beautiful example of Paul Guiragossian’s later works, the present work is one of the most abstract of the artist ever sold at auction and seen until today. Stunning in its size, the work reveals the artist’s unequalled mastery of colour and line with radiant primary colours of reds, yellows and blues. Its rich figurative references are complemented with its gestural thick application of effervescent colours, showcasing the artist’s subtle appreciation for abstraction, appealing to every facet of the human condition.

The patches of thick impasto embody a sculptural quality, with a contrast in line and form that allows the figures to pop out of the canvas, showcasing an element of playfulness and summer-like quality. There is a female figure on the left playing the nay instrument which is often typical of paintings depicting musicians present in a festive scene, which could be either a birth or an engagement in this case. Since the late 1970s onwards, the artist liberated himself from producing the discernable human figure, and instead, focused on thick patches of brush strokes producing dense layering of colour in vertical figures such as the present work. It was also during this period that the artist expanded to incorporate vibrant and luminous colours intrinsic to the Mediterranean land, sea and sun. This deep appreciation for the beauty of nature captivated through the vibrant saturated colour palette is also reminiscent of the Fauve artists. In as much as elements of faces, legs and feet are detailed throughout the composition, the work is utterly abstract, our sense of figuration notated through its painterly depth is blurred, the subtle contrasts in form in the foreground juxtaposed against the masses huddled together.

Guiragossian painted this work in the mid-1980s, at a time when his country in Lebanon was undergoing the last years of a raging civil war. Bearing this in mind, the sentiment of an optimistic glow evoked from the work is met with a state of utter bereavement, of the state of solitude felt within the community as a result of the war. Captivating a shared sense of human reality, the figures coalesce and frolic together, sharing a sense of communal struggle amidst a civil war in the hopes for unity and love.

Fleeing the Arab-Israeli conflict following the Nakba, Guiragossian emigrated alongside his family to Lebanon. With access to new and interesting elements of inspiration to work off of, such as Christian Iconography prevalent in the Byzantine history of Lebanon, in the late 1950s, Guiragossian was granted a scholarship and travelled to Florence and Paris to pursue his studies in painting. He soon discarded the academicism of his peers and fought for abstraction, liberating himself from the confines of the discernible human figure. Experiencing exile since a very tender age, his background undoubtedly highly influenced his body of work as he responded, through art, to the region’s historical context, while engaging with the postmodern notions of identity and the Other.

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