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拍品专文
Painted in 1943, La Vénus endormie is a deeply absorbing and poetic vision of one of Delvaux's most celebrated themes, dating from his greatest period. Asleep outdoors in the midst of a vast and impossible classical temple complex, the Venus of the title is the object of veneration and worship. Strange supplicants, like priestesses, surround her, each seemingly oblivious to the others' presence as they assume their ritualistic positions on the terrace. It is in this disjointedness that Delvaux's art derives its unique power. Unlike the Surrealists, Delvaux invents relatively little, choosing instead to create a peculiarly otherworldly atmosphere in his paintings by the Romanesque idealisation of his women, their apparent lack of relation on to the other, and their dreamlike existence in a perfectly ordered pseudo-classical architectural landscape. These all combine to conjure up a vision of a world filled with its own, unique haunting poetry.
Delvaux's art benefited from two great epiphanies, both of which came within the space of a few years of each other. One was his exposure to Surrealism and the art of Giorgio de Chirico. However, by far the greatest influence was the Grand Musée anatomique ethnologique du Dr P. Spitzner. In the midst of a bustling fair, this was a dark and gloomy exhibition of models and curiosities. Skeletons and automatons were crowded within the gloomy confines alongside wax reproductions of diseased organs. Delvaux was struck by Spitzner Museum's gloom in the midst of the fun and frolics of the fair, and he repeatedly insisted that this strange contrast was the original and most influential inspiration for his pictures.
Amongst all the objects on display was the model of a sleeping Venus, much celebrated in the exhibition's cataloguing:
'Reclining Venus, modelled from life. Artistic masterpiece that was awarded two medals at the Vienna Exhibition. The first... for the remarkable progress it achieved in the art of modelling; the second for the ingenious mechanism inside the breast giving the subject the appearance of being alive. This masterpiece surpasses anything that has been done previously and uniquely justifies the use of these three words: ART, SCIENCE, PROGRESS' (Spitzner cataloguing, quoted in Paul Delvaux 1897-1994, exh.cat., Brussels, 1997, p. 17).
Of all the exhibits in the Spitzner Museum, the Venus in particular fascinated Delvaux, and he returned many times to see it again and again. Even before his exposure to Surrealism, he tried to capture its strange qualities in several early pictures. The figure of the Sleeping Venus would recur again and again as the focus of some of his greatest paintings. La Vénus endormie is one of a small group of paintings on the subject that were executed in the early 1940s, the high-point of his art, when he began to consolidate his unique visual poetry. He distilled the juxtapositions of Magritte and the atmosphere of de Chirico, mixing them with his haunting memories of the Spitzner Museum, to create paintings that were striking in their confidence and their discreet novelty. The quality of the works from this rich, early period is reflected in the number of paintings, including several on the same theme as La Vénus endormie, that are in museum collections throughout the world, not least the Tate in London. The quality of these works, and the attention that they gained, was reflected in Delvaux's increasing recognition both in Belgium and internationally. This resulted in his first major retrospective taking place in 1944 in Brussels. The importance of La Vénus endormie is reflected in its inclusion in this retrospective, only the year after it was painted.
Delvaux's treatments of La Vénus endormie as a subject vary hugely, be it in the features of the Venus or in the arrangements and scenery around her. The painting on the same theme in the Tate, for instance, has a markedly oppressive atmosphere of containment, with a skeleton looming in the foreground. However, regardless of these differences, Delvaux was insistent that 'All my Sleeping Venuses originate there... [They are] an exact transcription of the Sleeping Venus of the Spitzner Museum, but with Greek temples or with models - anything you like. It is different, but the understanding is the same' (Delvaux, quoted in Paul Delvaux 1897-1994, exh.cat., Brussels, 1997, p. 18). That the Venus motif derives from his memories of an automaton adds to the eerily ambiguous of the vision before us, Delvaux deliberately introducing the unsettling possibility of the Venus being a simulacrum, sharpening the hallucinatory quality of the image.
Despite their lack of relation the one to the other and their statuesque coolness, Delvaux did not believe that the austerity of his female figures excluded the possibility of his works being erotic. The reclining young woman in La Vénus endormie is prone in her sleep both to the gaze of the viewer, and to whatever menaces might lurk in her world. Nothing is arbitrary in Delvaux's art, and the half-naked figure in this picture is expressly erotic: 'Naturally there is eroticism. Without eroticism I would find painting impossible. The painting of the nude in particular. A nude is erotic even when indifferent, when glacial. What else would it be? The eroticism of my work resides in its evocation of youth and desire' (Delvaux, quoted in Paul Delvaux 1897-1994, exh.cat., Brussels, 1997, p. 23). By deliberately introducing the confusing presence of this eroticism to the cool and rational architecture of La Vénus endormie and the ritualistic positioning of the bystanders, Delvaux reinforces the painting's atmosphere of incongruity and its intense strangeness.
This evocation of a hidden yet epic world hovering just beyond the veil of our vision and understanding is one of the greatest legacies of de Chirico's art in the paintings of Delvaux. While the classical architecture recalls the piazzas and towers of de Chirico's metaphysical masterpieces, it is the strange and potent quality of stimmung that Delvaux mainly gleaned from his predecessor. Delvaux has distilled a new version of the timelessness and stillness of de Chirico's painting to evoke a world that cannot exist within our realm of being. This timelessness, the absence of history and of movement in La Vénus endormie, is all the more pertinent considering the historical backdrop against which La Vénus endormie was painted, with Belgium still under Nazi control. During this time, Delvaux avoided Brussels as much as possible, staying instead in Knokke. Thus the world of the Venus appears to exist parallel to the stressful world of its inception, for despite the alien architecture and the alien rituals at work in that world, it is the flat, shadowless light of off-season Belgian resorts that permeates La Vénus endormie.
Delvaux's art benefited from two great epiphanies, both of which came within the space of a few years of each other. One was his exposure to Surrealism and the art of Giorgio de Chirico. However, by far the greatest influence was the Grand Musée anatomique ethnologique du Dr P. Spitzner. In the midst of a bustling fair, this was a dark and gloomy exhibition of models and curiosities. Skeletons and automatons were crowded within the gloomy confines alongside wax reproductions of diseased organs. Delvaux was struck by Spitzner Museum's gloom in the midst of the fun and frolics of the fair, and he repeatedly insisted that this strange contrast was the original and most influential inspiration for his pictures.
Amongst all the objects on display was the model of a sleeping Venus, much celebrated in the exhibition's cataloguing:
'Reclining Venus, modelled from life. Artistic masterpiece that was awarded two medals at the Vienna Exhibition. The first... for the remarkable progress it achieved in the art of modelling; the second for the ingenious mechanism inside the breast giving the subject the appearance of being alive. This masterpiece surpasses anything that has been done previously and uniquely justifies the use of these three words: ART, SCIENCE, PROGRESS' (Spitzner cataloguing, quoted in Paul Delvaux 1897-1994, exh.cat., Brussels, 1997, p. 17).
Of all the exhibits in the Spitzner Museum, the Venus in particular fascinated Delvaux, and he returned many times to see it again and again. Even before his exposure to Surrealism, he tried to capture its strange qualities in several early pictures. The figure of the Sleeping Venus would recur again and again as the focus of some of his greatest paintings. La Vénus endormie is one of a small group of paintings on the subject that were executed in the early 1940s, the high-point of his art, when he began to consolidate his unique visual poetry. He distilled the juxtapositions of Magritte and the atmosphere of de Chirico, mixing them with his haunting memories of the Spitzner Museum, to create paintings that were striking in their confidence and their discreet novelty. The quality of the works from this rich, early period is reflected in the number of paintings, including several on the same theme as La Vénus endormie, that are in museum collections throughout the world, not least the Tate in London. The quality of these works, and the attention that they gained, was reflected in Delvaux's increasing recognition both in Belgium and internationally. This resulted in his first major retrospective taking place in 1944 in Brussels. The importance of La Vénus endormie is reflected in its inclusion in this retrospective, only the year after it was painted.
Delvaux's treatments of La Vénus endormie as a subject vary hugely, be it in the features of the Venus or in the arrangements and scenery around her. The painting on the same theme in the Tate, for instance, has a markedly oppressive atmosphere of containment, with a skeleton looming in the foreground. However, regardless of these differences, Delvaux was insistent that 'All my Sleeping Venuses originate there... [They are] an exact transcription of the Sleeping Venus of the Spitzner Museum, but with Greek temples or with models - anything you like. It is different, but the understanding is the same' (Delvaux, quoted in Paul Delvaux 1897-1994, exh.cat., Brussels, 1997, p. 18). That the Venus motif derives from his memories of an automaton adds to the eerily ambiguous of the vision before us, Delvaux deliberately introducing the unsettling possibility of the Venus being a simulacrum, sharpening the hallucinatory quality of the image.
Despite their lack of relation the one to the other and their statuesque coolness, Delvaux did not believe that the austerity of his female figures excluded the possibility of his works being erotic. The reclining young woman in La Vénus endormie is prone in her sleep both to the gaze of the viewer, and to whatever menaces might lurk in her world. Nothing is arbitrary in Delvaux's art, and the half-naked figure in this picture is expressly erotic: 'Naturally there is eroticism. Without eroticism I would find painting impossible. The painting of the nude in particular. A nude is erotic even when indifferent, when glacial. What else would it be? The eroticism of my work resides in its evocation of youth and desire' (Delvaux, quoted in Paul Delvaux 1897-1994, exh.cat., Brussels, 1997, p. 23). By deliberately introducing the confusing presence of this eroticism to the cool and rational architecture of La Vénus endormie and the ritualistic positioning of the bystanders, Delvaux reinforces the painting's atmosphere of incongruity and its intense strangeness.
This evocation of a hidden yet epic world hovering just beyond the veil of our vision and understanding is one of the greatest legacies of de Chirico's art in the paintings of Delvaux. While the classical architecture recalls the piazzas and towers of de Chirico's metaphysical masterpieces, it is the strange and potent quality of stimmung that Delvaux mainly gleaned from his predecessor. Delvaux has distilled a new version of the timelessness and stillness of de Chirico's painting to evoke a world that cannot exist within our realm of being. This timelessness, the absence of history and of movement in La Vénus endormie, is all the more pertinent considering the historical backdrop against which La Vénus endormie was painted, with Belgium still under Nazi control. During this time, Delvaux avoided Brussels as much as possible, staying instead in Knokke. Thus the world of the Venus appears to exist parallel to the stressful world of its inception, for despite the alien architecture and the alien rituals at work in that world, it is the flat, shadowless light of off-season Belgian resorts that permeates La Vénus endormie.