細節
蔡國強
對鷹對虎圖
火藥 水墨 高知麻紙 (二聯作)
2005年作
來源:
台灣 誠品畫廊
現藏者購自上述畫廊

宇宙動量的見證

「爆炸能令你的自我存在最核心處都能到產生一點熱烈感,因為你雖然能隨自己的喜好去安置炸藥,你卻無法控制爆炸的過程。這樣令你心中充滿偉大的自由感覺。」 ― 蔡國強

以紐約為根據地的藝術家蔡國強,從八十年代後期開始在他的藝術創作中使用火藥。煙花和爆炸賦予藝術創作很多與眾不同的特性和表達方法,在其他媒介中無法找到。在創作過程和作品之間,那經常無法預算的缺口解放出藝術家的創意。同一時間,材料本身為觀者提供一個多感官的美學體驗,縱使深深根植於中國傳統之中,但幾乎所有人都能即時從內心深處感受得到。爆炸的聲音、閃爍的火光、氣味以及最後剩餘的煙帶出那無法捉摸、激烈與魔幻般的力量,充滿緊迫感和淨化能力。

蔡國強最早使用火藥的實驗,在很多方面來說都是他藝術創作背後的哲學和想法最純粹的表現。八十年代中期離開中國後,蔡國強某程度上在日本首次接觸到中國的傳統哲學和審美觀。在他的探索過程中,被現代物理學理論和古代道教「氣」的理念 ― 萬物的創造和存在背後所蘊藏的理論之間明顯的相似性深深吸引著。這次參拍的《火藥畫No.08-66》(Lot 1510) 是創作於1988年旱有的早期作品,藝術家在此作品中將火藥與油彩混合在一起。儘管畫作的規模不大,蔡國強創作的畫面令人能同時聯想起現代藝術大師趙無極的元素實驗和從登月之旅帶回來的神秘影像。火藥的痕跡如傳統水墨的筆觸般在畫面上翻滾,而那質感令人想起久遠得無法追索的時代已生成的自然地貌。同樣地在一幅創作於1993 到1994年間的無題畫作中,大量的火藥在粉紅和白色的精細筆觸之上形成強烈的對比,像一顆路過的小行星幾乎要穿越畫布。這些單純得差不多是刻意地粗糙的影像脈動著一種不屬於這個時空的能量和動力,透露出一個在他後來的作品中變得越來越重要的題材和主旨。

在蔡國強的藝術生涯中,使用過的動物形象取材自東方和西方文化的圖像 ― 龍、龜、狼、獅子等等。從1996年開始主要留在紐約的蔡國強,自九一一襲擊後重拾對動物圖像的興趣。在大型的裝置和火藥畫中,他越來越依賴兇猛和英勇的動物圖像。壯觀的《鷹與虎》(Lot 1033) 創作於2005年,爆炸品的運用完美地展現捕捉到這些猛獸的個性和力量。畫中的老虎並非以寫實觀察的手法描繪,而是透過火藥和色塊的爆發在紙面上抖動。兩張紙互相展示出近乎是鏡面反映般的影像,老虎橫越構圖躍向中心,而雄鷹則在其背後優雅而充滿力量地猛撲下來。

爆炸的痕跡和顏料結合在一起喚起老虎的形態;反過來鷹的形象則是透過火藥上的白色色塊的強烈對比剪影出其輪廓。這樣看起來它們就好像超越了這世界魔幻般的猛獸,其存在只能靠蔡國強在其四周安置火藥才能顯現出來。不管它們的姿態多麼的懈惰,此技法能把兇猛的能量貫注入這些老虎身上,超越了單純的「現實主義」或描寫性的現寫手法。當然在構圖上常用的佈局仍舊在畫面上提醒著觀者注意天空上的星宿,以及那些以想像力在夜空中築起的光點,訴說出一個關於宇宙形成的原型神話故事。

這種比例和觀眾位置的重構一直是蔡國強創作上的經典策略。正如在《外星人計劃》系列中,他將一般人想像中的自然和歷史事件的典型尺度來一個翻天覆地的重新構想。蔡國強將富戲劇性而又簡單的自然形象,提升到能喻示出人性和歷史大道理的層次。老虎是軍事力量和在亞洲被視為「森林之王」的象徵,顯得好像被人侵犯,卻懈怠地對敵人是誰和在何方一無所知。鷹可能是和平的象徵,同時亦可以是大戰之後的掠食者。放到他在九一一襲擊後的作品的範籌內解讀,這些猛獸神話般的形象在戰爭與死亡之間,提醒我們這鬥爭的循環跟時空一樣的久遠,失去了迫切的感覺。蔡國強的作品不單是寄託出他自己超然的審美觀,其實更盛載著他對社會和政治的觀察。在美學上,蔡國強為當代藝術創作開闢出一條前所未有和創新的道路。他火藥畫上那澎湃的能量運用在動物形象之上,展示出東方和西方觀者都明白的象徵和比喻意義,挑戰我們對大自然準確和「真實」描繪的想法。同一時間,蔡國強的畫作簡潔地從重疊的象徵意義中取材,對當代社會狀況創作出一則則清晰的寓言,營造出一幅令人心碎而含糊的混亂和毀滅性畫面,及時的,同樣亦是永恆的。

來源
Eslite Gallery, Taiwan
Acquired from the above by the present owner

榮譽呈獻

Eric Chang
Eric Chang

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拍品專文

Monument of Universe and Life

"Explosions make you feel something intense at the very core of your being because, while you can arrange explosives as you please, you cannot control the explosion itself. And this fills you with a great feeling of freedom."
Cai Guo-Qiang

Beginning in the late 1980s, New York-based artist Cai Guo-Qiang began using gunpowder in his art making process. Fireworks and explosions offered many distinct characteristics and expressive possibilities unavailable in any other medium. The always unpredictable gap between the process and the result freed the artist creatively while, at the same time, the material itself offered a multi-sensory aesthetic experience, deeply rooted in Chinese traditions, but also immediately, viscerally, and nearly universally recognizable. The explosive sound, the flashes of light, and finally the residual smoke and odor point to an elusive, violent and almost magical power that is instant and cathartic.

Cai Guo Qiang's earliest experiments with the use of gunpowder are in many ways the purest expression of the thought and philosophy behind his art-making. Having left China in the mid-1980s, Cai in some sense first encountered traditional Chinese philosophy and aesthetics in Japan. In his studies, he was intrigued by the apparent parallels between modern physics theories and ancient Daoist notions of qi - theories surrounding underlying notions of creation, matter and being. The influence of these theories can be found throughout Cai's works, and in many ways his earliest experiments serve as the purest distillation of the artist's practice. In the rare early work from 1988, Gun Powder Painting No. 08-66 (Lot 1510) featured in the Day Sale, the artist mixes gunpowder with oil pigment.

Despite the intimate scale of the painting, Cai manages to create a surface that evokes both the elemental experimentations of modern master Zao Wou-ki and the mysterious images brought back from explorations of the moon's surface. The gunpowder writhes like traditional ink strokes across the surface, while the texture suggests a geographical formation from time immemorial. Similarly, an untitled canvas from 1993-4, features a dense mass of gunpowder that stands in violent contrast to the field of delicate pink and white strokes, seeming to penetrate the canvas like a wayward asteroid. These pure, almost deliberately primitive images pulsate with an energy and an agency that is otherworldly, a theme and an effect that would become increasingly significant in his works to come.

Throughout his career, Cai has used animal imagery drawn from both Eastern and Western cultural imaginaries -- dragons, turtles, wolves, lions, and more. Based primarily in New York since 1996, Cai has returned to his animal motifs with renewed interest since the attacks of 9/11. In large-scale installations and gunpowder drawings, Cai relies increasingly on ferocious and heroic animal motifs. In his magnificent Eagle and Tiger (Lot 1033) from 2005, the use of the explosive materials perfectly captures the creatures' character and energy. Rather than realistic, observational depictions, the tigers convulse across the paper in explosions of pigment and gunpowder. The two sheets display near mirror reflections of each other, with the tigers arched across the compositions towards the center with the eagles swooping elegantly and powerfully down behind them.

The forms of the tigers are evoked by a combination of pigment and explosion; the eagles in turn emerge from the contrast of white pigment against the gunpowder that outlines their silhouettes. As such, they appear almost like otherworldly, magical creatures, whose existence is only made visible by Cai's casting of gunpowder around them. Despite their languid poses, the technique imbues the tigers with a ferocious energy that transcends a mere "realistic" or descriptive representation. Indeed, the unusually formal structure of the composition reminds the viewer of descriptions of constellations, imaginative articulations of points of light in the night sky that illustrate archetypal and mythological stories about the formation of the universe.

This re-ordering of the scale and viewer's position has been an essential strategy for Cai. As he did throughout his Projects for Extraterrestrials series, he reimagines that typical scale on which we imagine natural and historical events. Here he has taken a dramatic but simple image of nature and elevated it to the status of a grand metaphor for humanity and history. The tigers, symbolic of military power and considered "king of the jungle" in Asia, appear to be languishing under an assault, with no clear sense of who or where the enemy is. The eagles may be images of peace or equally could scavengers on the attack. Considered within the body of his post-9/11 work, the mythic appearance of these noble creatures in the throes of battle and death remind us that such cycles of conflict are as old as time itself, and as such have been stripped of their urgency. Despite the transcendent aspirations of Cai's own aesthetic, his works are in fact loaded with socio-political observations. Aesthetically, Cai has contributed a genuinely new and innovative approach to contemporary art-making. The furious energy of his gunpowder drawings juxtapose animal figures ripe with symbolic and metaphysical significance for both Western and Eastern audiences alike, challenging our view of an accurate and "true" depiction of nature. At the same time, Cai's imagery draws concisely from overlapping symbolic registers, creating succinct parables that speak to very contemporary situations, resulting in a harrowing and ambiguous scene of chaos and destruction that is as timeless as it is timely.

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