細節
劉野
麥當娜與頑皮孩子
壓克力 畫布
2000年作
簽名︰Liu Ye 野

拍品編號1575之正確作品名稱應為:Madonna with Naughty Child / 《麥當娜與頑皮孩子》。

劉野創造了一個意義廣闊、情感濃厚的視覺空間,密佈其中的象徵符號與神話意象,與細意平衡的濃艷色彩互相映襯。這些來自個人古怪想法與對古典哲學的研究,在劉野的繪畫裡融為一體了。他一向偏愛用孩子做主角,借他們發表他對文化混雜、政治等議題的惹笑比喻和幽默想法。這種取向大概和他的童年經歷有關,他父親是文革時期的童書作家,卻又會悄悄把安徒生童話偷運回家給這位未來藝術家。劉野的孩子比擬法總是令人難以抗拒,那些為求達成願望不惜賣弄無知和眼淚的小霸王,還有那些明知故犯但你不得不佩服其勇氣可嘉的小壞蛋,在劉野的再創造下交織出強大威力。他像遊玩似地創作自己的個人故事,任鞦韆在詭詐與破壞之間搖擺,同時注入令人會心微笑的社會批判。

這位身穿白色綿襯衣、薄荷綠色裙子、一字帶皮鞋,戴上粉紅蝴蝶結頭飾的可愛小女孩似曾相識,這副親切面孔在劉野許多童話故事裡曾經出現,而這次她飾演的,是人見人愛的《拇指姑娘》(Lot 1684)。雖然用色不多,仔細經營的層層淡彩裡仍滲出甜甜的憂鬱,柔和的邊線已足夠勾劃出姆指姑娘的脆弱身子。至於描述三十年代中國女星《阮玲玉》(Lot 1685) 的懷舊畫像,側影部份的稀薄掃色則呈現出一份虛浮感,讓這傳奇女子的優雅存在於淡淡的藍裡褪色,臉上的胭脂粉紅訴說著她的嬌美與容易受傷。

劉野對學院派技法不離不棄,因而甚懂掌握不同顏料的特性,加上靈活變通,使他在控制圖像效果與概念方面有了紮實的基礎。在早前的作品《紅色的屋簷》(Lot 1644)裡,他純熟地以最基本、簡單的視覺形態融合自己的美學原則。他後來的作品都灌進了許多有趣的怪念頭,而這件1992年的作品則顯得甚有節制,構圖緊守中央,讓形式化的自然色彩把他對現實的主觀感覺攪拌到畫中世界裡去。劉野模仿文藝復興時期那種光滑無瑕的畫法,千方百計使筆觸不著痕跡,塑造出一件富有嚴肅美、經得起時代考驗的諷刺畫。他又模擬正統教學中素描和繪畫練習用的物件配置,將窗外風景與室內人體置於垂直的畫布上,讓祭壇似的窗框把它們浪漫化。柔柔暖意與微風自左上方打開的窗戶透入,這細微的設計引導我們吸收景物的整體靈氣,在窗框的格子間留出透視空隙,給予眼睛喘息的機會,在美學平衡中連接起室內和室外的空間。劉野的藝術現實格鬥戰,很快便進化為幻想與現實的結合,繼而演變成公開的政治評論,所用的視覺語言千變萬化,我們都靠這些特質來識別他的作品。

《麥當娜與頑皮孩子》(Lot 1575)更是劉野的藝術結晶,華麗的舖排揉合了個人、詩學、社會、宗教和政治等多方面背景,構成之影像完全表達出他作品的個性和完整性。圓形與方形的邊框生性對立,濃艷的大紅旁邊竟是淺淡的粉紅,帶強烈符號性的鮮紅染遍整個天空令人聯想到文化大革命,聖母與天使的複製忠誠得來又顯得相當滑稽。元素之間產生了奇異的磁場,又像在互相吸引,又像在互相排斥。空間層次編排簡約理性,上部是半圓的天幕,下部有年幼的天使兵,於聖母聖嬰的寶座下吹奏樂器。與典型宗教畫不同的是,小天使的意態被扭曲,變成帶有性幻想意味,人人表情歡樂、熱血沸騰,在圓圓的雲朵間舒服地縈繞。為了達致藝術史上講究的結構平衡,畫中的圓形形體處處呼應,例如天使們圓嘟嘟的面龐、聖母衣服間溜出的乳房、一朵朵的雲霧泡泡和那大紅落日,全都以平滑無痕的筆觸繪畫出來,加上紅黃的廣泛使用和色層的漸變,努力塑造出文藝復興風格的視覺印象。透過藏在浪漫氛圍裡的諷刺謎題,劉野對新時代的前設提出疑問,將之壓縮成小孩子的愚蠢玩意與文化大革命相比,延伸出改革無用的意味。他那兒戲的異域世界,實在是一塊聰明的魔鏡,映照出新中國的價值觀和政策之下人民的不安和焦慮。然而,從那天真無邪的歷險感看來,如果我們把這些作品當作純粹的現世社會評論實在大錯特錯,劉野的最大吸引力和智慧在於他重視夢與幻想,也欣賞歷險的浪漫和神秘,因為無論在任何意識形態之下,這也是生命的原動力。



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Please note that the correct work title should be "Madonna with Naughty Child".

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拍品專文

Liu Ye creates visions of ambiguous and tautly contained emotions; his works are full of private symbolic motifs and mythologies, vibrating with rich and carefully balanced colours, all brought together by his own eccentric sense of humour and philosophical curiosity. Liu addresses the subject of cultural hybridism, politics, parody and humour through his favored motif of children, perhaps encouraged by his own childhood; his father was a children's book author during the Cultural Revolution, and would smuggle Hans Christian Anderson anthologies home for the young artist to enjoy. Liu playfully composes his own children's tales that swing between wily passionate and destructive by imbuing his paintings with smirking references to the socio-political context.

Dressed in cotton-white blouse, mint green and wearing Mary Jane shoes, the little girl is accessorized with a bubble-gum pink bow. She tiptoes on the white flower, affectionately familiar to us as the affable character that often appeared in many of Liu's endearing fairy tales. Here, she takes a role as the lovable Thumbelina (Lot 1684). Though minimal in palette, the sweet melancholia seeps through in delicate layers of soluble tints, contoured to suggest Thumbelina's fragility. Embodying a different persona, the diluted washes are more muted in the silhouette in his nostalgic portrait of the Chinese actress of 1930s Ruan Lingyu (Lot 1685); her graceful presence disappearing and fading in pale blue tints, pastel blushes of beige and pink traces both her frail beauty and vulnerability.

Liu's nimble technicality and grasp for the personalities of mediums employed is indebted to his keen advocacy for institutional discipline that grounds as the skeleton to constantly evolving pictorial execution and concept. A foundation that derived from his inspiration from art, life, reality and history, his earlier work, The Red Roof (Lot 1644) adeptly epitomizes his principles in simplest and most elemental visual forms. If his latter works are instilled with light-hearted whimsy, his 1992 work is sober in its firmly centralized composition, formal and natural colours stirring his subjective states of feeling on reality. Liu simulates the slick, glossy surface of Renaissance paintings in painstakingly flawless brushstrokes, depicting an austerely beautiful, timelessly iconic painting, the orthodox subject enlivened by Liu's romantic disposition. The tender warmth and comforting breeze trickle in through the open window on the top left- a subtle pictorial device guiding our view to absorb the whole scene, granting a perceptual break from the grid of the window, and with this, subtly uniting the indoor and outdoor together in aesthetic balance. Liu's grapple with art and reality of his 1990s work soon progressed into a synthesis between fantasy and reality, moreover into a blatantly politicized commentary in his phantasmagorical visual language, which we dominantly identify his works today.

Crystallized into a final visionary, and indeed maintaining his integrity and identity to his earlier works, Madonna with Naughty Children (Lot 1575) is a flamboyant synthesis of Liu's personal, poetic, social, religious and political milieu. The magnetism is compelling yet baffling; whether it is the inherently conflicting nature of square and circle frame, pink adjacent to the red, the vastly symbolic palette of the dramatic red sky signaling a reference to Cultural Revolution, while also appearing as a pious parody of the Virgin Mary and the saints. Utilizing the space in simple and rational hierarchy, Liu stages a celestial panorama above, young soldier-angels playing their musical instruments beneath the throne of the Madonna and the child. A twist of a classical mythology into an erotic reverie, all the figures are caught in exaggerated, lyrically ebullient expressions, hovering on the amiable shapes of spherical clouds. Pertaining to the structural balance of art history, the rounded forms are constantly echoed within the canvas through the plump faces of the angels, the slipped breast of the Madonna, the soft bubbly fog, and the red sunset; all typically executed in a Renaissance flavour with polished paint strokes, a sumptuous palette of red and yellow and coated with a modulated glaze. Locking a cynical riddle with a romanticized temperament, Liu Ye questions the presumptions of the new era, reducing it to the folly of child's play, both in contrast to and as an extension of the futile exploits of the Cultural Revolution. His childlike world of misadventure in fact serves as a clever and insightful mirror to the uncertainty and anxiety felt towards the dubious priorities and politics of a new China. However, the over-riding mood of innocent adventure suggests that it would be a mistake to reduce Liu Ye's works to something so mundane as socio-political critique; Liu Ye's appeal and greatest insight lies in his appreciation of how dreams and fantasies, the romance and mystery of adventure, is what drives us, regardless of ideology.

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