細節
山本 竜基
個人內的戰爭 No. 1
壓克力 畫布
2004年作

來源
日本 私人收藏

展覽
2003年「山本 竜基」ES畫廊 東京 日本
2005年2月27日-4月10日「第四回岡本太郎紀念現代藝術大賞展」 川崎市岡本太郎美術館 神奈川縣日本


《個人內的戰爭No.1》(Lot 1662)與《無題 (背中)》(Lot 1663)是山本竜基細膩的作品,表現情緒的景象,細微之處意外地呈現出相片般的寫實。在出色的創作手法下,潛藏著對自我心靈的深度探尋。山本竜基在作品中精心描繪了各種元素的細節,畫裡的每一個人都是畫者自我的縮影,用於表現他在現代社會大環境中的處境,彷彿透過自我軀體的詳盡評估與探索,便能進一步了解社會價值與內在運作。

《無題 (背中)》也許是山本竜基最具情緒張力的試驗性作品,畫中十一個真人大小的軀體蜷曲在一片黑暗虛無之中。山本竜基那宛若胎兒在母體內的姿勢,突顯出背部細微骨痕;對於週遭事物毫無感知,裸身的他處於最脆弱的狀態。雙手摀住耳朵,可能也遮住了雙眼,這或許無法保護自己,但顯示他不願接受週遭的人,也不甘受其影響。他活在自己的世界中,一個靜止,具有安全感的世界。藝術家在鏡前跪地描繪自己的裸軀,是山本竜基自我探索的起點。頭髮、雙腿及腳上鄒紋清晰真實的呈現,也許是隔離情緒創傷的護罩。他其實並不孤單,世上許多城市中的人們都有類似的精神錯亂體驗,其中或許以日本青少年最為普遍,面臨日本傳統教條、御宅文化以及科技潮流的侵襲而感到無所適從。

《個人內的戰爭No.1》採用日本早期畫家矢田一嘯《西南戰爭》 (1877年) 全景畫的構圖方式及象徵元素。武士階層與明治新政府之間的對抗與衝突,代表日本向來引以為傲的傳統武士,意欲驅逐西方意識形態的強力入侵。畫中廣大的土地上,數以百計的小山本竜基彼此打鬥,象徵的是日本武士與政府官員自相殘殺的悲劇。空中降下的援軍取代了戰敗的裸體山本竜基,重現1877年武士的敗戰。畫中一個個具有畫者鮮明特徵的人物,與蒼茫的灰色天空及細微描繪的樹枝形成對比,呈現與矢田一嘯原作相同的風格。這群「自我」在荒涼離群之地的掙扎打鬥,其實就是山本竜基內心中,為在現代社會中尋找安身之地的吶喊與掙扎。畫中人們沒有明確的指引與方向,只能在彼此盲目扭打中漸漸失去目標,而最終,究竟是傳統還是現代能夠勝出?

山本竜基作品探討的主要是衝突元素的對峙狀態,秩序與混亂、接受與否定、自愛與自恨,未來是戰爭的開啟或是走入和平,仍在未定之天。山本竜基畫作那看似單調平淡的景物中裡,人們對社會產生的不安感,至少能在那殘忍而詩意的描繪中找到出口。

來源
Private Collection, Japan
展覽
Tokyo, Japan, Gallery ES, Ryuki Yamamoto, 2003.
Kanagawa, Japan, Taro Okamoto Memorial Museum, The 8th Taro Okamoto Memorial Contemporary Art Award Exhibition, 27 February-10 April 2005.

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拍品專文

Ryuki Yamamoto's intricate works The War in an Individual No.1 (Lot 1662) and Untitled (Back) (Lot 1663) are emotional landscapes executed with unexpected details of photo realistic proportions. Beneath the fine execution of his works lie deep psychological considerations of the self. With exquisite attention to the details of individual elements of his paintings, Yamamoto leaves little to the imagination. Each represented figure is essentially a self portrait of the artist, purposefully chosen to reflect upon his standing in the greater context of modern society, as if close assessment and investigation of his body leads to the better understanding of societal values and inner workings.

Untitled (Back), perhaps the most emotionally challenging work by Ryuki Yamamoto shows eleven life-size bodies huddled over a dark abyss. The fetal position of Yamamoto exposes the delicate boning of his back; naked and unaware of his surroundings, he is completely vulnerable. The defenseless covering of his ears and presumably his eyes shows his reluctance to embrace or acknowledge his neighbors;, he keeps to himself, which perhaps equates to the world coming to a stand still; in ignoring time passing it is therefore secure. Self reflection for the artist begins at the kneeling and drawing of his naked body before a mirror. Detailing the microscopic hairs along his legs and wrinkled feet perhaps shields him from an emotional trauma. He is not alone in such emotions, as many from cities worldwide but perhaps more prevalently the youth of Japan have undergone similar psychosis, befuddled by contrast in traditional Japanese ceremonies and otaku culture and the onslaught of technological advancement.

In The War in an Individual No.1, the artist borrows compositional and metaphoric elements from Japanese painter Yata Issho's panoramic painting of the Satsuma Rebellion, 1877. The conflict, the last rebellion of the samurai-class against the newly established Meiji government, represented the struggle for traditional proud Japanese warriors to oust the overwhelming permeation of Western ideology. The vast field where hundreds of miniscule Yamamoto's fight one another expressively suggests the tragedy of the Japanese samurai and government officials fighting each other. Parachuting reinforcements fill the air in replacement of the defeated nude Yamamoto's, replicating the defeated samurai of 1877. Each figure, painted with distinctive features of the artist himself contrasts the pale colour wash of the sky and the delicate trees branches, reminiscent of the original Ishho painting. The struggle between the "selves" in the alienated, sparse environment is Yamamoto's voiced internal struggle to find a comfortable position in contemporary society. Lacking clear guidance, the figures blindly grapple one another, losing sight of the objective, should tradition or modern ideals prevail?

Yamamoto's work explores the standoff between the conflicting elements of control and chaos, acceptance and denial, self love and self hate, it is uncertain whether war will be declared or peace achieved. In the seemingly bland landscapes of Yamamoto's works, our collective insecurities and socially unacceptable urges may at least find an outlet in their brutal but poetic descriptions.

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