細節
尹朝陽
天安門廣場

油彩 畫布
2006年作
簽名:朝陽

尹朝陽的繪畫源自藝術家對集體歷史回憶的探究。他一再回溯那些有關共產中國最易辨認的圖像──尤其是天安門和毛澤東,以求索他們對當代意識的持續影響。在《變》(編號xxx)尹朝陽以毛澤東一生中不同時期理想化的政治肖像為意念,提示觀者一個國家的命運和其領導人生一生的經歷之間存在著如何緊密的關係。這是一種從探索一個時代的力量、精神以及由傳奇人物所代表的烏托邦的回憶中反照出來模棱兩可的映像,同時亦以明暗相交如夢幻般的氣氛表現領袖逝世的場面,描繪出生命迫在眉睫的脆弱以及命運的不可測。

《天安門廣場》(編號xxx)在刻意建構出來的壯觀舞臺上轉化成一組光源,吸引一大群無名的人朝著這明亮而富象徵性的紅色發光體走過去。尹朝陽對此題材的長期研究展示出他理解政治圖像的神秘力量及其能夠動員千百萬人的誘人魅力,他對光線及顏色微妙的改動透露出這些圖像的潛在危險。有別於與前幾代的中國畫家,這些題材並不是利用來嘲諷或揭露中國現狀的黑色幽默,而是他探索當代身份認同的一個媒介。

作為承襲他早期如《青春已逝》和《失樂園》等一系列自我反思的作品,《傳說》(編號xxx)源自於他那充滿感情和神秘感的《神話》系列。完全沈醉於心理退化和靈魂與自我的內在爭鬥之中,《傳說》描繪一個虛構的故事:一個人與一塊令人費解的石頭被困於藍色冰冷曖昧的戰場之中,帶出我們心理現實中的野心、脆弱與絕望。尹朝陽不單在他的代表人類生存狀態和精神折磨的形象中把現代性和自我結合在一起,更以持續研究當代中國的個人與集體回憶和現實作為他多元化藝術作品之間的支柱。

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拍品專文

Yin Zhaoyang's paintings are driven by his investigation into collective and historical memory. He returns again and again to the most recognizable icons of communist China - Tiananmen Square and in particular, Mao Zedong - to explore their continued influence on contemporary consciousness. In Change (Lot 1317), Yin uses the notion of Mao's idealized political portraits at different stages of life to remind the viewer just how the fate of a nation was embodied in the date and life of its leader. It is an ambiguous reflection on memory that explores the notions of strength of age, great spirit and utopia embodied by the legendary figure, while also describing the imminent fragility of life and the uncertainty of fate at the leader's demise, portrayed in a dreamlike atmosphere of varying brightness and obscurity.

Tiananmen Square (Lot 1315) is transformed into a source of light on a deliberately constructed, spectacular stage that hordes of anonymous figures gravitate towards under a luminous and symbolic red glow. Yin's prolonged meditation on the subject displays his understanding of the eerie power of political imagery, its allure and seductive ability to mobilize on a grand scale, while his subtle shifts in light and colour suggest its latent dangers. Unlike preceding generations of Chinese painters, these subjects are not an opportunity for irony or a display of dark humor about China's present circumstances, but a medium through which he explores contemporary identity.

As a thematic continuation of his earlier series of self-reflective works such as the Youth Has Gone Away and Paradise Lost, The King (Lot 1316) is derived from his highly emotionally-charged and mysterious Myth series. Fully indulging in the psychological deterioration and internal conflict within spirit and self, The King depicts an invented story of a person and an inexplicable stone confined in an ambiguous battleground of cold blue, and brings out the ambition, fragility and despair of our psychological realities. Yin not only unites modernity and self in his images that represent the human condition and spiritual purgatory, but also continues to investigate individual and collective memory and reality in contemporary China as a backbone to his diverse artworks.

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