ZENG FANZHI
曾梵志

面具系列 No. 3

細節
曾梵志
面具系列 No. 3
油彩 畫布
1997年作
簽名:曾梵志 Zeng Fanzhi

來源
現藏者於1999年直接購自藝術家本人

出版
1998年《曾梵志1993-1998》上海香格納畫廊 上海 中國 (圖版,第35頁)


在中國的畫家群體中,很少人能如曾梵志一樣以其藝術經歷的廣闊和豐富為傲。曾梵志從早期創作開始便以率真的情緒表現直觀的心理內涵,以及精到的表現主義技巧而聞名。
曾梵志自九十年代初遷居到北京這個大都會之後,浸淫和感悟於浮躁的環境中,藝術風格迅速轉型。具有開創性的「面具」系列作品表達的,是藝術家主體存在的焦慮.和他以冷嘲性的手法處理現代都市生活的浮誇和故作姿態。

曾梵志的表現主義手法有別於傳統的用途。他對那些粗獷、展露的肌體,以至不成比例的大手,並非為了純粹表達情緒,而是與其人物的膚淺外表唱反調,以反諷暗喻失落的自我和受壓抑的自我實現。(Sale 2703, Lot 513)

隨著時間推移,這個系列的主題和風格都發生了顯著的變化。早期的“面具”系列繪畫僅僅關注受抑制的焦慮感,或者是因無法跨越人際鴻溝而倍受折磨的人們。在這幅2000年創作的作品中,曾梵志塑造一個年輕人的形象,他衣冠楚楚,似乎身處成功之巔。他手持玫瑰,面向觀者,懇切哀求。衣著光鮮的他,容貌被一張神秘莫測的面具遮蔽。畫家對面具周邊或是大手的肌膚細節處理,都加上了心理活動的注解。肌膚是粗糙,震顫並且腫脹的,仿若一道宣洩的出口,把壓抑的情感在忍無可忍的情況下釋放。

作品的背景是刻意地營造為人工化,海邊的場景是平板的,並配上明顯人工化色調,讓人想起作為供拍攝旅遊照片用的虛假背景。花花公子般的裝束和壯觀的地平線突出了畫作的幻想成分。就此而言,這是一種渴望自我表達的幻象,突出了畫家對於矛盾理解的轉變和身處那個年代的困苦。這個面具雖然阻礙了我們接觸人物的真實面容,卻恰好隱喻了人物的心理狀態:冷漠,疏遠。嘴巴被塗成鮮紅,而那早已不是心靈窗戶的眼睛,已經成了空洞莫測的小黑珠子。

藝術家的早期作品強調在越來越膚淺的社會世界裡,溝通變得愈發艱難,而這裡卻無情地指向一人。藝術家似乎已經全然摒棄談及人際關係的危機,而是在描繪一個成功光輝的都市人所面臨的挑戰。在曾梵志的手中靈感自生自滅,為畫中人提供了永恆的抗爭空間,去跨越主觀臆想的、理想化的自身,與周遭感知之間的鴻溝。
來源
Acquired directly from the artist by the present owner in 1999
出版
ShanghART Gallery, Zeng Fanzhi 1993-1998, Shanghai, China, 1998 (illustrated, p. 35).

拍品專文

There are few Chinese painters whose careers boast the breadth and complexity as that of Zeng Fanzhi. From the earliest stages of his career, Zeng Fanzhi's paintings have been marked by their emotional directness, the artist's intuitive psychological sense, and his carefully calibrated expressionistic technique. Moving to the more cosmopolitan Beijing in the early 1990s, Zeng's art displayed an immediate shift, responding to his immersion in a more superficial environment, his seminal Mask series displaying the tensions between the artist's dominant existential concerns and an ironic treatment of the pomposity and posturing inherent to his new contemporary urban life. Throughout, Zeng's expressionistic techniques run counter to such techniques' conventional usage. That is, Zeng's representation of raw, exposed flesh or awkwardly over-sized hands is not an attempt at pure emotional expression, but instead play against the superficially composed appearances of his subjects, an ironic treatment of emotional performance as a metaphor for a lost self, of stunted self-realization. (Sale 2703, lot 513).

Over time, the series displayed marked changes in thematic focus and style. The earliest Mask paintings were portraits of barely contained angst, of tortured individuals incapable of overcoming the gulfs between themselves and others. In this work from 2000, Zeng offers a vision of dapper young man, impeccably dressed, seemingly at the pinnacle of success. He addresses the viewer directly, imploringly, with a rose in hand. Dressed in an impeccable suit, his features are hidden behind an inscrutable mask. Typically, Zeng treats discreet areas of the flesh, around the mask or in the cumbersome and enormous hands, to add a psycholotical note. The flesh is raw, throbbing and swollen, as though the outlet for repressed feelings that must find some inexorable venue for release.

The settling is deliberately artificial; the seaside setting is flat and painted in deliberately artificial tones, reminiscent of the false backgrounds one might pose in front of for a photograph or even for a novelty vacation photo. Indeed, the dandy-ish suit and spectacular skyline underline a level of fantasy inherent to the image. As such, it is a vision of desired self-presentation, highlighting a shift in Zeng's own understandings of the dilemmas and difficulties of his age. The features of the mask, though denying us access to the figure's actual appearance, stand as a metaphor for his psychological state: aloof, indifferent, mouth painted a lush red and eyes - no longer the window to the soul - are empty and impenetrable black marbles.

Earlier works from the artist may have highlighted the impossibility of connecting in an increasingly superficial social world; here instead the burden is a relentlessly lonely one. It is not a crisis of interpersonal connections - that appears to have been abandoned completely - but instead the challenge of projecting an unassailable image of a successful cosmopolitan man. In Zeng Fanzhi's hands, it is an aspiration that is its own undoing, one where the subject is perpetually trying to overcome the gap between his own imagined, idealized self and the perception of those around him.

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