細節
劉煒
豬肉
油彩 畫布
2007年作
簽名:劉煒;Liu Wei

來源
現藏者直接購自藝術家本人


自偏激的《革命家庭》系列及《游泳》系列之後,玩世現實主義畫家劉煒演化成一個愈來愈具表現性的畫家,著重於日常生活身心需求的拉鋸。對他來說,每一個筆觸都象徵了精神與物質片刻的實相,充滿了高低起跌的情緒。他以一種強調潰爛的怪誕手法描繪事物,時而在畫面上塗寫諸如「我喜歡你」、「我喜歡豬肉」、「我喜歡吸煙」等直率的英文句子,通過這樣,劉煒展現了埋藏在體膚之下被壓抑了的真實,道出了他對理想主義的失落。

從1996年的《你喜歡我》(Lot 1335)及2007年的《豬肉》(Lot 1337) 兩幅作品可以對這方面有更全面的探討。在《你喜歡我》之中,劉煒描繪一個畸形的男人在充滿爆炸性線條及像風景、腸臟、煙火的混亂背景中出現,男人本身由粗糙的肉體組成,從潰瘍的口中可以窺見他的蛀牙,眼球像走珠般從眼窩中凝視著四周。《游泳》系列則以水作為潛意識的象徵,畫面上反諷性的語句如「你喜歡我」,突顯了隱藏在社交與存在之中與生俱來的的脆弱。

劉煒對粗野感的興趣同樣可見於《豬肉》。他描繪的一大塊肉著眼於官能的刺激,用不同的筆觸、光暗、色調,以長而有力的落筆、厚實的艷紅色彩強調了肉凝結的表面。就此而言,觀眾拉扯於色彩的誘惑感與令人生厭的「豬肉」句子之間。作為中國前衛藝術界的頑童,劉煒在挑戰高雅社會文明的過程中沾沾自喜,其中肉慾的表現以一塊血淋淋的肉表現了出來。生命之肉,既滋養生命、又為生命所不容。

劉煒也描繪風景、花卉,甚至商人,這些題材在他筆下有同等地位。他曾說過「無論是人或動物,他們都有靈魂,因此我把他們都融合在畫中。」在他抽象的《風景4》 (Lot 1336)中,人物的缺席使畫面看起來十分靜穆,然而作品表現出人性的情感和爆發性的筆觸。對劉煒來說,描繪自然的動機不一定是為了逃避現實,或者回歸一個更好的自然世界;即使如此的話,那可能會是一個充斥著壓抑、衝突、尷尬和慾望之地。他的自然景觀令人聯想起亞當及夏娃嘗過禁果後的命運。對劉煒而言自然是會使人感染的,接觸它會引出赤裸的現實。

觀眾大都因劉煒作品的挑撥和陰森主題所掀動,有時他也會令觀眾注意欣賞他的精湛技巧,他的人物肖像及紙本作品特別能印證出來,劉煒通過筆下的西裝商人以玩世不恭的手法嘲諷了社會現象。在2001年的《人像》(Lot 1338) 一作,他以暗淡如黑、白、灰等色調,配合渲染和有力的線條去描繪一個既可怖又可笑的形象。如《你喜歡我》一般,劉煒在描繪一個潛意識的造像,或是一個爭扎於社會規範中的意識狀態,但不如早期作品中的對抗性,這裡的人物似乎在存在與虛無之間游走,他的頭部與西裝比起來小得不成比例,他的形象天真可笑,充滿滑稽感又不完全,表現了一個脆弱而年輕的內蘊。

劉煒的兩幅水彩作品《人像》及《靜物》(Lot 1504)証明了他對人類以外的其他自然事物,無論在思維及技術上都有同等取態。土豆生於地下不見天日的根漫延著,處理上與人面的裂紋相似。在這些作品之中,觀眾可見劉煒的技巧嬗變。在這一組二十件的《人像素描》 (Lot 1503) 中表現了他對面相形式的強烈興趣,同時亦表現了他的技巧力量,區區幾筆便把人物的特徵及情感深刻表現出來。與此同時,我們又能在其2005年完成的水彩畫中(Lot 1505)看出他與德國表現主義大師奧圖.迪斯 (Otto Dix) 及喬治.葛斯 (George Grosz) 的關連。在他的碳筆素描中,劉煒表現了貪吃、懶惰、或沒有道德立場等自然表情。在紙本作品中描繪的則是如一家三口般的肖像,這裡人物的異相變得正常化,重申了劉煒的核心玩世現實主義信條:批判這個理想主義盪然無存、人心腐朽的世界,這種腐朽,甚至已經滲入血肉。
來源
Acquired from the artist by the present owner

拍品專文

Evolving from his deliberately provocative and derelict depictions of his Revolutionary Family and Swimming series paintings, Cynical Realist painter Liu Wei evolved into an increasingly expressionistic painter fixated on the underlying tensions and psychological and bodily urges of everyday life. For Liu, every brushstroke relates to an ephemeral spiritual and material reality, fraught with impulses and experiences both high and low. He renders these subjects in a festering and sometimes intentionally grotesque manner, often scribbling plaintive expressions in English across the surface of his paintings that are almost Freudian in their simple desires: "I like you", "I like pork", or "I like smoking". In this manner, Liu effectively embraces his own loss of idealism by bringing to the surface the repressed realities that lie immediately beneath the skin of bodily experience.

The full, baroque expression of this line of inquiry can be found in such works as You Like Me from 1996 (Lot 1335) and Pork from 2007 (Lot 1337). In You Like Me, Liu offers the malformed, almost fetal features of a male figure, emerging from a chaotic background dense with explosive strokes and half-suggestions -- passages resembling bucolic landscapes, animal intestines, and fireworks explosions. The figure himself is composed of raw, gnarled flesh; his rotten teeth visible through his cankerous mouth, his unseeing beady pupils peering out from the two sockets that serve as eyes. In his Swimming paintings, Liu hinted at the notion of water as symbolic for the subconscious; here Liu makes the portrait of a subconscious as his primal subject. His ironic scrawl of the plaintive words "you like me" across the canvas highlights the crude, unbounded vulnerability that, for Liu, lurks beneath the surface of all social life and existence itself.


Liu's delight in crude impulses and mortal realities can be found in Pork as well. Here we see a large mass of flesh. His handling of the subject highlights its sensual qualities, built up in a variety of tones and painterly strokes, varying light washes, long luxurious brushstrokes, and dense passages of thick red and pink oil paint, suggesting the curdled surface of the meat. As such, the viewer is torn between the seductive quality of the paint and the blunt, deliberately off-putting declaration of "pork", written in English in the flesh. As the enfant terrible of the Chinese avant-garde, Liu has focused on the uncontrollable impulses that run counter to "civilized", decorous society. Central to art is the notion of carnal flows, here fully materialized in the blunt exploration of unkempt corporal flesh, the "meat" of life that is quite literally at once nourishing and repugnant to our senses.

Liu has extended his practice to include such subjects as landscape, flowers, and businessmen, subjects that achieve a curious equivalence in his hands. He has stated, "People, animals, landscapes are all the same; they all have a soul; that's why I melt them together in my paintings." In his highly abstracted Landscape 4 canvas featured here (Lot 1336), no human figure is present, lending the work a somber tone. The work nonetheless bristles with very human emotions and explosive brushstrokes. For Liu, depictions of landscape are not occasions for pastoral escapism or communing with our better nature - or, if it is, our better nature is one full of repressed, unmediated and often embarrassing desires. As such, his natural scenery draws associations with Adam and Eve, their fate in the mortal world determined by the consumption of the forbidden fruit. Indeed, for Liu, even the "natural world" is contagious, and contact with it inevitably unleashes crude haptic realities.

Much of our response to Liu's work is driven by his provocative, deliberately gruesome subjects, but on occasion he shifts his technique so that we might also appreciate the great painterly virtuosity that goes into his works as well. This is especially the case with his portraits of men and the works on paper featured here. In his depictions of suited businessmen, Liu returns to taunt recognized social forms with his teasing and irreverent painterly practice. In his canvas Face from 2001 (Lot 1338), Liu uses a muted palette of whites, grays, and black, and the play of aggregated washes and strong, dry, sketchy brush strokes to produce this form, at once ghostly and comic. As with You Like Me, Liu is offering a portrait of the subconscious, or rather of a consciousness as it struggles with the demands of social decorum. But rather than the confrontational approach of the earlier work, here his figure seems to hover between being and non-being. His head is disproportionately small compared to his suit, his features cherubic, clownish and half-formed, suggesting an emotional core at once vulnerable and juvenile.

Liu's equivalence of humankind with all other natural forms both philosophic and painterly is evident again in the pairing of his two watercolours, Portrait and Still-life (Lot 1504), wherein the knotty treatment of potatoes - quite literally vegetables that gestate in underground and out of sight - their roots growing like cancers along their surface, is similar to the blistered skin of his figure. Indeed, in these works, we have the opportunity to see Liu's process and technique revealed. The grouping of 20 small sketches featured here (Lot 1503) demonstrate the artist's almost phrenological interest in human character types. At the same time, these small drawings equally display the power of his technique, which, in a few economical strokes of charcoal or pigment, Liu can conjure the full depth of a character and a mood. Here, too, as well as in his watercolors from 2005 (Lot 1505), we see his deep affinity for the works of German Expressionist painters like Otto Dix and George Grosz. Where his small charcoal and pencil sketches, Liu toys with the unconscious expressions - ranging from gluttony, sloth, or simply moral decrepitude - with his works on paper he invokes what might be a trio of family portraits. Here the abnormalities of the figures' features are strangely normalized, reminding us of Liu's core conceit and a central tenet of Cynical Realist painters: their critique of a society in which idealism has been eliminated lends itself to an environment so corrupt and corrupting, that it becomes written into the flesh itself.

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