Auguste Rodin (1840-1917)
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Auguste Rodin (1840-1917)

奧古斯特.羅丹(1840-1917) 《加萊義民, 第二個模型 》

細節
奧古斯特.羅丹(1840-1917)
《加萊義民, 第二個模型 》
銅雕 附有棕色銅鏽
1885年7月構思, 1975年鑄
來源
巴黎羅丹美術館收藏 東京當代雕塑藝術中心收藏 (1977年7月購自上述收藏) 現藏家家族1978年購自上述收藏
出版
A.E. Elsen編, <>, 紐約, 1963年出版, 第218頁 (五件原雕塑石膏版本插圖,第76頁) B. Champigneulle編, <>, 倫敦, 1967年出版, 第280頁, 編號26 (四件原雕塑石膏版本插圖) I. Jianou 及 C. Goldscheider編, <>,巴黎, 1967年出版, 第97-99頁 (四件原雕塑石膏版本插圖, 圖號 40, 42-43及45) R. Descharnes 及 J.-F. Chabrun編, <>,洛桑, 1967年出版, 第111頁 (六件原雕塑石膏版本插圖) J.L. Tancock編, <>, 費城, 1976年出版, 第397-402頁 (六件原雕塑石膏版本插圖, 第387 及 389頁 ; 另外六件鑄品插圖, 第390頁) <>, exh. cat., 加萊美術博物館, 1977年出版, 第170及174頁,編號 33-34 (六件原雕塑石膏版本插圖, 第172頁; 另外六件鑄品插圖, 第173頁) G. Marotta編, <>,紐約, 1981年出版,第49頁 (另外一件鑄品列出) I. Ross 及 A. Snow編, <>, 2001年出版, 紐約 (另外一件鑄品彩色插圖, 第50頁 及另外一件鑄品彩色插圖,第53頁) A.E. Elsen編, <>, 紐約, 2003年出版, 第 72頁 (另外六件鑄品插圖, 圖號60及61) A. Le Normand-Romain編, <>, 巴黎, 2007年出版,第1冊, 第210頁, 編號 S. 394-S.399 (另外六件鑄品插圖, 第217, 222, 225, 228, 232 及234頁; 附有不正確來源: Jacques and Pierre de Wissant)
展覽
1976年7月-1977年1月, 東京西武船橋市藝術博物館, 熊本縣藝術博物館, 廣島縣立藝術博物館, 北九州市立博物館, 盛岡縣立化中心,兵庫縣縣立藝術博物館, Rodin au Japon, 編號45-50 1989年3月-5月, 靜岡縣立藝術美術館, Rodin, Bourgeois de Calais, 第55頁, 編號8

拍品專文

These works will be included in the forthcoming Auguste Rodin catalogue critique de l'oeuvre sculpté currently being prepared by the Comité Auguste Rodin at Galerie Brame et Lorenceau under the direction of Jérôme Le Blay under the archive numbers 2008-2360B, 2008-2210B, 2008-2356B, 2008-2352B, 2008-2349B, 2008-2279B.

“I do not know, in any art, of an evocation of souls so splendidly compelling,” Octave Mirbeau declared in 1889, when Rodin first exhibited Les bourgeois de Calais, his earliest commission for a free-standing, public monument and one of the defining projects of his career (quoted in J.L. Tancock, op. cit., 1976, p. 388). Comprised of six individual figures set on integral bases, the group commemorates the heroism of six citizens of Calais who in 1347, during the Hundred Years’ War, volunteered to surrender themselves to King Edward III of England in exchange for the liberation of their city, which had been besieged for nearly a year. In a radical departure from traditional heroic monuments, Rodin eschewed all allegorical trappings, instead depicting the moment that the burghers, clad in sackcloth and nooses as Edward demanded, began their painful leave, their emotions conflicted and their suffering agonizingly real.
“I did not group them together in a triumphant apotheosis, for such a glorification of their heroism would not in any way have corresponded to reality,” Rodin explained. “On the contrary, I strung them out one behind the other, because, with the uncertain outcome of the final inner struggle being waged between their devotion to their city and their fear of dying, it is as if each of them has to face their conscience alone. They are still wondering if they will have the strength to make the supreme sacrifice. Their hearts urge them forward and their feet refuse to walk. They drag themselves along with difficulty, due as much to the weakness to which famine has reduced them as to their dread of their execution. And indeed, if I have succeeded in showing how the body, even when exhausted by the cruelest suffering, still clings to life, how it still holds sway over the soul enamored of bravery, I can only congratulate myself for being equal to the noble theme that I had to treat” (quoted in A. Le Normand-Romain, op. cit., 2007, p. 213).
The six bronze figures in the present lot were cast from Rodin’s second and definitive plaster maquette for Les bourgeois de Calais, a fully finished model at one-third scale of the final, life-sized monument. The maquette was delivered to the mayor of Calais in July 1885 and the finished monument inaugurated in the town square ten years later, after which Rodin continued to make use of the powerfully expressive statues, producing new bronze casts of individual figures and heads for eager collectors. “The monument swiftly moved beyond the context of local history to take its place alongside the great works of sculpture,” Antoinette Le Normand-Romain has written. “By rejecting the descriptive style of conventional public monuments in order to portray what real people felt...Rodin had created one of the masterpieces of a period that focused on man and his inner world” (ibid., p. 214).

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