拍品專文
The city of Spoleto, situated north of Rome and just south of Perugia and Assisi, enjoyed a flourishing artistic tradition from at least the 12th century. In the first decades of the 14th century, artists working in the Spoletan style encountered the developments at Assisi, where Giotto, Simone Martini and the Lorenzetti had all worked. Filippo Todini identifies two as-yet-anonymous painters — both named for the Beata Chiara of Montefalco, an Augustinian nun whose cult was of considerable local importance in Trecento Montefalco — as among the first of the Spoletan School to absorb the innovations at Assisi. Although the town of Montefalco was too small to have supported an artistic centre in its own right, the cult of the Beata Chiara did support numerous commissions from Spoletan artists. Indeed, while both the aforementioned Masters of the Beata Chiara are known for the frescoes they executed in the Cappella di Santa Croce in the church of Santa Chiara at Montefalco, the painters themselves likely hailed from outside Montefalco itself.
Todini considered the present starkly conceived diptych, intended for private devotion, to be close to the work of the first Master of the Beata Chiara, who was active in the 1330s and 1340s (op. cit.). Although he is primarily known for his work in fresco, devotional panels on a similar scale by the Master do survive, including the reliquary from Spoleto at the Victoria and Albert Museum, London (ibid., pl. 277). The Augustinian nun shown below the cross in the second panel has sometimes been identified as the Beata Illuminata of Montefalco, whose inclusion might suggest that the diptych was intended for a patron from Montefaco or its immediate vicinity.
Todini considered the present starkly conceived diptych, intended for private devotion, to be close to the work of the first Master of the Beata Chiara, who was active in the 1330s and 1340s (op. cit.). Although he is primarily known for his work in fresco, devotional panels on a similar scale by the Master do survive, including the reliquary from Spoleto at the Victoria and Albert Museum, London (ibid., pl. 277). The Augustinian nun shown below the cross in the second panel has sometimes been identified as the Beata Illuminata of Montefalco, whose inclusion might suggest that the diptych was intended for a patron from Montefaco or its immediate vicinity.