Pablo Picasso (1881-1973)
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巴布羅·畢加索 (1881-1973)

《調味瓶》

細節
巴布羅·畢加索 (1881-1973)
《調味瓶》
簽名及日期:Picasso J 1911(背面)
油彩 畫布
9 1/2 x 7 1/2 吋(24.1 x 19.2公分)
1910年至1911年冬作
來源
巴黎西蒙(丹尼爾·亨利·康威勒)畫廊;1921年11月17日至18日,巴黎杜魯酒店拍賣,拍品編號177
巴黎安托萬·維拉德(購自上述拍賣直至至少1942年)
墨西哥雅克·傑爾曼(1963年前)
紐約E.V.托爾公司(約1964年)
現藏家家屬約1970年購自上述收藏
出版
C. Zervos著《Pablo Picasso》,第2冊,巴黎,1942年,編號249(插圖,圖號124;1911年春作)
P. Daix及J. Rosselet著《Picasso: The Cubist Years, 1907-1916》,倫敦,1979年,第260頁,編號370(插圖)
J. Palau i Fabre著《Picasso: Cubism, 1907-1917》,巴塞羅納,1996年,第505頁,編號563(插圖,第203頁;1911年1月作)
展覽
1913年2月 「Pablo Picasso」展覽 現代畫廊(海因里希·唐豪瑟) 慕尼黑 編號59(1911年作)
1914年2月至3月 「Pablo Picasso」展覽 米特克畫廊 維也納 編號28(作品名稱《Ölbehälter》)
1932年6月至7月 「Picasso」展覽 佐治·皮提畫廊 巴黎 第29頁,編號70
1932年9月至10月 「Picasso: Retrospective, 1901-1932」展覽 美術館 蘇黎世 第5頁,編號61(作品名稱《Essig und Ölgestell》;1911年作,尺寸倒置)
1956年1月至2月 「Cubism: 1910-1912」展覽 西德尼·詹尼斯畫廊 紐約 編號29(1911年作)
1956年11月至12月 「Selection of Twentieth-Century Paintings: 1905-1955」展覽 西德尼·詹尼斯畫廊 紐約 編號24
1963年2月至3月 「Der Blaue Reiter」展覽 倫納德·赫頓畫廊 紐約 編號59(1911年作)
1964年5月至8月 「Pablo Picasso: Retrospective, 1898-1970」展覽 國立近代美術館 東京;國立近代美術館 京都及愛知縣美術館 名古屋 第137頁,編號18(插圖,第39頁)
注意事項
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拍品專文

Picasso completed L’Huilier early in 1911, at the very moment during the fraught, heroic journey of analytical cubism—the radically new pictorial language by which he and Braque dismantled every existing tradition of representation—that he came closest to pure abstraction. Beginning the previous spring and gaining intensity during the summer at Cadaqués, Picasso’s cubism had become increasingly, daringly non-naturalistic. The diagonal latticework of 1909 gave way to an armature of overlapping, rectilinear planes, shaded from light to dark, that conjure up both figure and ground in an ambiguous, ever-shifting relationship, eliminating the last trace of projective space. Objects are no longer discrete, sculptural masses but now open volumes instead, their facets pried apart and rearranged into discontinuous, dematerialized bricks. “A gradual but inexorable shedding of the illusion of three-dimensionality, solidity, and fixed identity occurred,” Elizabeth Cowling notes, “as he pressed on with his investigation of the limits and potential of the ‘analytical’ style” (Picasso: Style and Meaning, London, 2002, p. 213).
This process reached its apogee following Picasso’s return to Paris in autumn 1910, although the artist himself took no immediate satisfaction in this feat. “Shattering the closed form was associated with many great hesitations, difficulties, and probably great loneliness,” Pierre Daix has written. “Once he had accepted discontinuity, Picasso was able to venture into unknown territory that continually lured him on and yet seemed to give way under him at the slightest false step” (op. cit., 1979, p. 82). By mid-1911, a certain “thawing out” would be underway, with greater figurative coherence, new trompe l’oeil surprises, and eventually stenciled letters once again increasing the legibility of Picasso’s work. In the early months of the year, by contrast, “there is an incipient abstraction, which may have first emerged in Cadaqués during Picasso’s exploration process, but it is now that we see it unfold in all its magnificence” (J. Palau i Fabre, op. cit., 1985, p. 199).
In the present painting, Picasso’s starting point was a cruet set—oil, vinegar, salt, and pepper—like those still seen in Parisian cafés; a preparatory ink study for the composition is housed in The Metropolitan Museum of Art. The two-tiered cruet is positioned at a slightly oblique angle, creating a rhythm from left to right and avoiding the rigidity of the more purely rectilinear compositions. Its four molded, knob-like feet orient the viewer in space, acting as recognizable signposts that prevent the painting from losing all contact with visual reality. Yet no sooner does a tangible fragment seem to emerge from the abstract structure than it is absorbed back into the mysterious, elusive whole. “This coming in and out of focus,” Cowling has written, “lends the objects an hallucinatory, mirage-like aspect, leading one to question one’s momentary impressions, to think of alternative interpretations, to wonder whether other spectators will see what one believes one has seen” (op. cit., 2002, p. 225).

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