Salvador Dalí (1904-1989)
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薩爾瓦多·達利(1904 - 1989)

《芭蕾舞者與死神頭像》

細節
薩爾瓦多·達利(1904 - 1989)
《芭蕾舞者與死神頭像》
簽名及日期:Dali 1932 ?(中上)
油彩 畫布
9 5/8 x 7 3/4吋(24.5 x 19.5公分)
約1939年作
來源
巴黎喬治·休奈特
安特衛普昆斯丹德爾·登·泰德(里奧·多曼)
1987年6月30日,倫敦佳士得,匿名拍賣,拍品編號230
現藏家購自上述拍賣
出版
R. Descharnes及G. Néret, Salvador Dalí著《The Paintings, 1904-1946》,第1冊,科隆,1994年, 第336及759頁,編號756(插圖,第337頁)
J.-H. Martin,S. Andreae及U. Husmeier著《The Endless Enigma: Dalí and The Magicians of Multiple Meaning》,魯伊特,2003年,第247頁(插圖)
G. Beauté著《Little Dalí a l'escola》,萊塞斯卡爾,2005年,第53頁(插圖)
「Ola Pepín! Dalí, Lorca y Buñuel en la Residencia de Estudiantes」展覽目錄,巴塞羅那,2007年,第159頁(插圖)
「 Culture Chanel」展覽目錄,上海,2011年,第256頁(現場圖)
I. Murga Castro著《Pintura en danza. Los artistas españoles y el ballet: 1916-1962》,馬德里,2012年,第357頁(插圖)
M. Hamel〈Les Nuées de Salvador Dalí, ou le surréalisme mis en scène〉《Les Cahiers du Musée national d'art moderne》,第121期,巴黎,2012年,第99頁(插圖)
A. Sánchez Vidal〈Los ballets dalinianos, de Bacanal a Sacrificio〉《ARTE Y PARTE》,編號104,2013年4月至5月,第24頁(插圖)
Fundació Gala-Salvador Dalí編《Salvador Dalí: Catálogo Razonado de Pinturas》(https://www.salvador-dali.org/es/),編號P 500(插圖)
展覽
1989年4月至7月 「Salvador Dalí」展覽 國立美術館 斯圖加特 第278頁,編號216(插圖,第279頁);此展覽後於1989年8月至10月巡展至蘇黎世美術館
1989年12月至1990年3月 「Salvador Dalí」展覽 路易斯安那現代藝術博物館 漢姆萊巴克 編號21 (路易斯安那·列為現場圖,第30冊,第45頁,編號1)
1990年4月至7月 「Salvador Dalí」展覽 美術館 蒙特利爾 編號19(插圖,第55頁)
1994年2月至4月 「¿Buñuel!, Auge des Jahrhunderts」展覽 德意志聯邦共和國藝術及展覽館 波恩(插圖,第217頁)
1995年5月至7月 「Surrealismus in Spanien」展覽 維也納藝術館 第385頁,編號44(插圖,第274頁)
1996年7月至10月 「¿Buñuel!, la mirada del siglo」展覽 索菲亞王后國家藝術中心博物館 馬德里 第392頁(插圖,第165頁;1932?年作);後巡展至墨西哥城藝術宮(插圖)及於1996年12月至1997年3月巡展至阿特斯
2004年2月至5月 「Dalí. Cultura de masas」展覽 卡伊莎論壇 巴塞羅那 第186頁,編號323(插圖);此展覽後於2004年6月至8月巡展至馬德里索菲亞王后國家藝術中心博物館;後於2004年10月至2005年1月巡展至佛羅里達聖彼得堡薩爾瓦多·達利博物館及於2005年3月至6月「It's all Dalí, Film, fashion, photography, design, advertising, painting」巡展至鹿特丹博伊曼斯·范伯寧恩美術館(插圖,第301頁)
2009年4月至7月 「Une image peut en cacher une autre, Arcimboldo, Dalí」展覽 大皇宮 巴黎 第306頁,編號258(插圖,第307頁;1932年作)
2009年11月至2010年2月 「 Gegen Jede Vernunft. Surrealismus Paris-Prag」展覽 威廉·哈克博物館和藝術協會 萊茵·路德維希港 第210頁,編號157(插圖;1932年作)
注意事項
Artist's Resale Right ("Droit de Suite"). Artist's Resale Right Regulations 2006 apply to this lot, the buyer agrees to pay us an amount equal to the resale royalty provided for in those Regulations, and we undertake to the buyer to pay such amount to the artist's collection agent. These lots have been imported from outside the EU or, if the UK has withdrawn from the EU without an agreed transition deal, from outside of the UK for sale and placed under the Temporary Admission regime. Import VAT is payable at 5% on the hammer price. VAT at 20% will be added to the buyer’s premium but will not be shown separately on our invoice.

拍品專文


‘Of a cubist picture one asks: “What does that represent?” – Of a surrealist picture, one sees what it represents but one asks: “What does that mean?” – Of a ‘paranoiac picture’ one asks abundantly: “What do I see?” “What does that represent?” “What does that mean?” It means one thing certainly, - the end of so-called modern painting based on laziness, simplicity, and gay decoration’
(S. Dalí, ‘Dalí, Dalí!’ in H. Finkelstein, ed., The Collected Writings of Salvador Dalí, Cambridge, 1998, p. 336).

Ballerine en tête de mort (Ballerina in a Death's-Head) emerged during one of the most productive periods of Salvador Dalí’s career, as the artist began to explore and experiment with the visual possibilities of his paranoiac-critical method of painting. This technique, which had first emerged in Dalí’s semi-autobiographical paintings on the theme of William Tell in the early 1930s, was defined by the artist as a ‘spontaneous method of irrational knowledge based upon the critical-interpretive association of delirious phenomena’ (Dalí, quoted in A. Breton, Surrealism and Painting, London, 1965, pp. 134-5). Central to this practice was the use of double or simultaneous images, which offered a multitude of potential readings, depending on the viewer’s own subjective vision. Rooted in the artist’s interests in the field of optics and perception, these highly inventive and suggestive optical illusions were intended to undermine the viewer’s unwavering acceptance of the rational world, throwing them into a state of confusion in which reality as they understand it is no longer secure.

Though signed and dated to 1932 by Dalí in 1967, Ballerine en tête de mort was actually created in 1939 at the peak of the evolution of the paranoiac-critical technique, and drew inspiration from the artist’s work on the ballet Bacchanale for Les ballets russes de Monte Carlo. Dalí had become involved with the acclaimed ballet company in the autumn of 1938, during a four-month stay at Coco Chanel’s villa, La Pausa, in Roquebrune, Cap Martin. Originally titled Tristan Fou, the ballet had its roots in an opera project Dalí had been working on in 1934, and was based on the opening scene of Richard Wagner’s opera Tannhäuser from 1845. The artist was fascinated by the composer and his great patron, the ‘mad’ King Ludwig II of Bavaria, and sought to present a frenzied, heightened vision of Wagner’s work, as seen through ‘the deliriously confused brain of Ludwig II of Bavaria, who “lived” all of Wagner’s myths with such profound hyperesthesia as to verge on madness’ (Dalí, quoted in D. Ades, Dalí: The Centenary Retrospective, exh. cat., London, 2004, p. 316). Subtitling Bacchanale ‘The First Paranoiac Ballet,’ Dalí threw himself into preparations for the production, designing the grand stage sets and even composing a libretto for the piece.

The female dancer at the heart of Ballerine en tête de mort is based on the character of Lola Montez, King Ludwig II’s lover, who discovers the monarch’s body towards the end of the ballet. Here, the ballerina’s supple body appears to meld with the cold, petrified skull that lurks behind her. Adopting a seductive pose, she raises her arms above her head, their shape echoing the curves of the eye sockets, while her willowy torso can also be read as an elongated nasal cavity. She appears to wear a version of Lola’s costume from Bacchanale – harem trousers beneath a hoop skirt adorned with teeth-like decorations along its circumference – though here, the entire costume is bleached to a luminous shade of white, emphasising the connection between the body of the ballerina and the skull. These striking costumes were designed by Coco Chanel, and were mostly likely conceived during the feverish months of creativity that marked the beginning of the project during Dalí’s stay at her home in the South of France. Praising the ‘wholehearted enthusiasm’ with which she embraced the Bacchanale, Dalí was clearly captivated by Chanel’s designs, and the ways in which they could interact and engage with the sets he was creating for the production.

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